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Yaron Brook to Speak in Salida, Colorado

Posted: 21 Jun 2010 01:00 PM PDT

Yaron Brook, president of the Ayn Rand Institute, will give two lectures in Salida, Colorado on July 29 and 30. (Salida is about 3 hours from Denver; it's not the same as Sedalia, where Paul and I live.) From the web page:
Thursday, July 29 - 7:00 pm
"Capitalism without Guilt: The Moral Case for Freedom"

Friday, July 30 - 7:00 pm
"Woodstock's Legacy: The rise of Environmentalism and the Religious Right"

The lectures will be held at the SteamPlant Theater.

Dr. Yaron Brook is a prominent advocate for Objectivism, the philosophy of novelist Ayn Rand. As president of the Ayn Rand Institute, an educational organization based in Irvine, California, he is interviewed frequently in the media and has appeared regularly on the Fox Business Network to debate and discuss current economic and financial news from the Objectivist viewpoint.

"Capitalism without Guilt: The Moral Case for Freedom"

In Thursday's lecture, Brook focuses on capitalism's undisputed record of wealth generation, noting that it has always functioned under a cloud of moral suspicion. In a culture that venerates Mother Teresa as a paragon of virtue, businessmen sit in stoic silence while their pursuit of profits is denounced as selfish greed. Society tells businessmen to sacrifice, to serve others, to "give back"-- counting on their acceptance of self-interest as a moral crime, with chronic guilt its penance. It is time America heard the moral case for laissez-faire capitalism.

"Woodstock's Legacy: The rise of Environmentalism and the Religious Right"

In Friday's lecture, Brook will discuss how, in 1969, Ayn Rand examined the cultural significance of two high-profile, but very different events: Woodstock and the Apollo 11 launch. In her lecture, "Apollo and Dionysus," Rand showed how philosophical ideas play out in a culture. She showed why these two events were a product of a long-standing philosophical dichotomy, reason versus emotion. In this talk, Yaron Brook considers how these two opposing forces, reason and emotionalism, have manifested themselves in American culture in the ensuing decades.
I plan to attend both lectures, along with some other people from Front Range Objectivism. We're going to make a fun trip of it, likely with some hiking!

Compensating for Unequal Luck

Posted: 21 Jun 2010 07:00 AM PDT

Back in January, I wrote a blog post entitled No Kindles on Campus: All Must Be Blind. It concerned the news that three colleges seeking to experiment with using the Kindle rather than expensive textbooks were forbidden from doing so by the Justice Department because they're not fully functional for blind students. In writing that post, I cut the following few paragraphs from it when I decided that I wanted to go in a different direction. However, I liked them so much that I saved them. When I ran across them yesterday, I decided to make a quick blog post out of them. Without further ado...

To assert that supposedly lucky people are obliged to sacrifice for supposedly unlucky people -- even just for the sake of equal opportunities -- means penalizing people for their virtues, effort, and success. How so? Of course, we cannot possibly equalize people's luck. That would require making everyone's life like a video game, such that each person played experienced the same world, faced the same obstacles, and possessed the same capacities and tools. That's absurd -- and impossible. Yet implicitly, that is the egalitarian ideal, as best exemplified by John Rawls' "veil of ignorance."

So what does the egalitarian of opportunity actually advocate? He advocates sacrificing better-off people to worse-off people. Consider how opportunities might be equalized. People living in wealthy neighborhoods might be taxed at higher rates to support schools in poorer neighborhoods, so as to give children similar educations regardless of the wealth of their parents. People who earn more might be taxed more (whether in absolute numbers or percentages) to find welfare programs, so that even poor children might not suffer from the poverty of their parents. The most qualified person for some position might be passed over for a promotion, so that a person with a pitiable background might not suffer doubly from that.

To adopt any of those policies is to penalize people because they are better off -- meaning for their virtues, effort, and success. It's not compensation for luck, as that cannot be isolated. It's inflicting sacrifices on the good because they are the good. Ultimately, just as in Kurt Vonnegut's story Harrison Bergeron, that's the only way to make people equal: degrade and burden the more rational, capable, and ambitious people until they cannot do any better than than the irrational, the inept, and the shiftless.

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